Job 31:2-4 For what is our lot from God
above, our heritage from the Almighty on high?
Is it not ruin for the wicked, disaster for
those who do wrong? Does he not see my ways and count my every step?
Job’s defense against the
misguided accusations of his friends is a good statement of ethical principles
for us all—a good reminder of some of what it looks like to live the Golden
Rule [Lk.6:31]. You may recall that Job had
lost everything: family, wealth, social prestige and physical health. And his
friends were convinced that it was because of his hidden sin. They were
mistaken. Even God had declared his righteousness [Job 1:8]. In his striving to understand his condition,
he offers to God and to his friends his understanding of himself and of his way
in the world. We can be guided by what he describes.
First, he acknowledges that
it is worse than useless to do evil: it leads to “ruin” and “disaster”. We can
rationalize evil, but we can never make it work for us in the long haul. God sees and knows all—including the secret
motivations of our heart. He not only knows what we do, He knows why we do it.
And it’s important for us to
ask Him to reveal our motives to us, and to continue to eliminate selfishness
from our personalities. For example, we can be more focused on impressing people [even with how “good”
or “spiritually mature” or “intelligent’ we are] than on loving them with Christ’s Love. God knows this. [And what a blessing it is when we allow the
Holy Spirit to ferret out another cankerous pocket of selfishness in our
personalities, confess it openly, and receive the glorious gift of His graceful
forgiveness.]
Job recognized the danger and
futility of lust [31:1]. Most of us have esperienced the difficulty and pain of
lust. And what a relief it can be to make a once-and-for-all covenant of
faithfulness to our spouse, and to continually turn away from desiring that
which can only lead to hurt and guilt or worse. Satan, through various media,
continually holds out sexuality like a tempting carrot on the end of a stick.
The carrot has hooks and poison in it, as many have discovered. Her
feet go down to death; her steps take hold on hell [Prov. 5:5].
Job also recognized the
futility of falsehood and deceit [31:5]. Most sin leads ultimately to these,
since we are ashamed and feel the need to hide it. We can descend into a
habitual pattern of deceit and forget what it’s like to feel free from the
paranoid-like fears of being “found out” that lurk always under the surface of
a deceptive lifestyle.
Job realized that the same
God that created him had also created his servants [employees, hired help,
etc.]; and he recognized his accountability to God for how he treated them. He
did not use his power over them to degrade or take advantage of them. He
listened to their grievances, and took them to heart if they had merit. He was
not a harsh master.[31:13-15].
Job did not ignore the poor,
orphans or widows. He purposely ministered to them. He did not use his
considerable authority to use or take advantage of the poor; contrarily, he
used it on their behalf. He stood up for the powerless [31:16-21]. Job, before his testing, was a man of great
wealth and power. But he did not put his trust in his wealth, nor did he brag
about being a self-made man. He recognized that God was the source of all
blessings, and knew that it could all be taken away in a moment—as had happened
in his life [1:21;31:24-25]. Job carefully avoided the idols of his day. He did
not allow his heart to place anything above the one true God Who created all
[31:26-28].
Job did not rejoice in the
demise or destruction of those who hated him. He did not wish ill will [“wish a
curse”] upon anyone, no matter how evil they might be [31:29-30]. He cared for the needs of those in his own
household, as well as the stranger in the street [31:31-32]. He had nothing to hide from God or
man—nothing to be ashamed of or that he feared being discovered that would
damage his integrity [31:33-34]. But he did not glory in his integrity, rather
only in God Who had blessed him so richly.
We can see how God would
describe him as righteous. And we can use his commitments and behaviors as
models for our own. We have now what Job did not have: the advantage of Christ,
His Love and His Spirit to empower us to live out this goodness, truth and
integrity. And we have His wonderful promises of abundant life, peace, joy and
eternal life as we walk in His Way.
May we live today in the
Light of His goodness and these promises.
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