Thursday, August 17, 2017

Charlottesville, Christianity and Atheism

Hatred of persons is forbidden by Christ {Matthew 5:44}. No political agenda, therefore, that promotes hatred of any person or people group can legitimately claim to be Christian.
The recent events in Charlottesville, VA may be interpreted as the result of the waning influence of Christianity in American culture, coupled with the fact that humans are innately bent toward supreme devotion to something. If we are not devoted to the God of this universe Who is love {1Jn 4:8}—the God of Jesus Christ—then we either languish in meaninglessness or attach ourselves to some purpose; anything from saving whales {a noble endeavor} to promoting one's own race above other races {an ignoble one by Christian and perhaps all rational standards}. This is why it is important not to suppress the evangelistic efforts of the Christian faith. To use a metaphor that I read somewhere: The fires of Christianity are like the fires of the ancient cave men that held at bay the ravenous beasts that would otherwise devour them. As long as the fire burned brightly, men were safe. But you could see the glaring eyes of the hungry beasts around the perimeter of light.
Christianity unifies in love. This is the expressed prayer of Jesus {John 17}. Outside of this unifying love there are hundreds of motivating pursuits that potentially divide people against each other. If our egos are not subdued by a conscious submission to the love of Christ, they dominate the personality, and the “common good” gets left behind in the dust. Our Founding Fathers were clear on this. They knew that government “of, by and for the people” could only prosper in a culture of spiritually mature people who could overcome selfish motives and work, sometimes sacrificially, for the common good. And they also knew, from personal experience, the value of legitimate religion, particularly the teachings of Christ, in bringing men to this level of maturity. That is why we see religion protected from the State, and hear words such as “endowed by their Creator...”.
This belief that free government is bolstered and preserved by religion {and the ensuing morality} is clearly set forth in George Washington's Farewell Address of 1796. Quoting therefrom:

Of all the dispositions and habits which lead to political prosperity, Religion and morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great Pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in Courts of Justice? And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that National morality can prevail in exclusion of religious principle.

I compare atheism to cancer, and Christianity to the immune system. All human bodies contain some cancer cells, but our immune system protects us from their aggressive spread. If the immune system is suppressed, cancer flourishes and, ironically, ultimately destroys its own host. There is something sinister in any efforts to subvert or suppress a religion that promotes the love of all humankind—a willingness to practice unselfish, sacrificial service to one's fellows, even those very different from oneself. The life and teachings of Christ exposed, and exposes, that darkness. But the demons scream, criticize and attack—now as then. Or else sit and smile in smug, but ignorant, condescension.

Meanwhile, earnest Christians continue confessing their sins, looking to God to help them become better human beings, love their enemies and help those in need as Christ commanded, receiving the gifts of peace, joy and abundant life expressly promised by their Lord, forgiving, and then ignoring those who gloatingly point at their failures, realizing that they “know not what they do.” 
Mark Graham 

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